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Architecture of Lhasa : ウィキペディア英語版
Architecture of Lhasa

Lhasa is noted for its traditional buildings and structures related to Tibetan Buddhism.
==Potala Palace==

The Potala Palace, named after Mount Potala, the abode of Chenresig or Avalokitesvara,〔Stein, R. A. ''Tibetan Civilization'' (1962). Translated into English with minor revisions by the author. 1st English edition by Faber & Faber, London (1972). Reprint: Stanford University Press (1972), p. 84〕 was the chief residence of the Dalai Lama. After the 14th Dalai Lama fled to India during the 1959 Tibetan uprising, the government converted the palace into a museum.
The building measures 400 metres east-west and 350 metres north-south, with sloping stone walls averaging 3 m. thick, and 5 m. (more than 16 ft) thick at the base, and with copper poured into the foundations to help proof it against earthquakes.〔Booz, Elisabeth B. (1986). ''Tibet'', pp. 62–63. Passport Books, Hong Kong.〕 Thirteen stories of buildings – containing over 1,000 rooms, 10,000 shrines and about 200,000 statues – soar 117 metres (384 ft) on top of Marpo Ri, the "Red Hill", rising more than 300 m (about 1,000 ft) in total above the valley floor.〔Buckley, Michael and Strausss, Robert. ''Tibet: a travel survival kit'', p. 131. Lonely Planet. South Yarra, Vic., Australia. ISBN 0-908086-88-1.〕 Tradition has it that the three main hills of Lhasa represent the "Three Protectors of Tibet." Chokpori, just to the south of the Potala, is the soul-mountain (''bla-ri'') of Vajrapani, Pongwari that of Manjushri, and Marpori, the hill on which the Potala stands, represents Chenresig or Avalokiteshvara.〔Stein, R. A. (1972). ''Tibetan Civilization'', p. 228. Translated by J. E. Stapleton Driver. Stanford University Press, Stanford, California. ISBN 0-8047-0806-1 (cloth); ISBN 0-8047-0901-7 (paper).〕

The site was used as a meditation retreat by King Songtsen Gampo, who in 637 built the first palace there in order to greet his bride Princess Wen Cheng of the Tang Dynasty of China. Lozang Gyatso, the Great Fifth Dalai Lama, started the construction of the Potala Palace in 1645〔Laird, Thomas. (2006). ''The Story of Tibet: Conversations with the Dalai Lama'', pp. 175. Grove Press, New York. ISBN 978-0-8021-1827-1.〕 after one of his spiritual advisers, Konchog Chophel (d. 1646), pointed out that the site was ideal as a seat of government, situated as it is between Drepung and Sera monasteries and the old city of Lhasa.〔Karmay, Samten C. (2005). "The Great Fifth", p. 1. Downloaded as a pdf file on December 16, 2007 from: ()〕 Construction lasted until 1694,〔Stein, R. A. ''Tibetan Civilization'' (1962). Translated into English with minor revisions by the author. 1st English edition by Faber & Faber, London (1972). Reprint: Stanford University Press (1972), p. 84.〕 some twelve years after his death.
The palace underwent restoration works between 1989 to 1994, costing RMB55 million (US$6.875 million) and was inscribed to the UNESCO World Heritage List in 1994. In 2000 and 2001, Jokhang Temple and Norbulingka were added to the list as extensions to the sites. Rapid modernisation has been a concern for UNESCO, however, which expressed concern over the building of modern structures immediately around the palace which threaten the palace's unique atmosphere. The Chinese government responded by enacting a rule barring the building of any structure taller than 21 metres in the area.
The White Palace or ''Potrang Karpo'' is the part of the Potala Palace that makes up the living quarters of the Dalai Lama. The first White Palace was built during the lifetime of the Fifth Dalai Lama and he and his government moved into it in 1649.〔 It then was extended to its size today by the thirteenth Dalai Lama in the early twentieth century. The palace was for secular uses and contained the living quarters, offices, the seminary and the printing house. A central, yellow-painted courtyard known as a ''Deyangshar'' separates the living quarters of the Lama and his monks with the Red Palace, the other side of the sacred Potala, which is completely devoted to religious study and prayer. It contains the sacred gold stupas—the tombs of eight Dalai Lamas—the monks' assembly hall, numerous chapels and shrines, and libraries for the important Buddhist scriptures, the Kangyur in 108 volumes and the Tengyur with 225.
The Red Palace or ''Potrang Marpo'' is part of the Potala palace that is completely devoted to religious study and Buddhist prayer. It consists of a complicated layout of many different halls, chapels and libraries on many different levels with a complex array of smaller galleries and winding passages: The main central hall of the Red Palace is the Great West Hall which consists of four great chapels that proclaim the glory and power of the builder of the Potala, the Fifth Dalai Lama. The hall is noted for its fine murals reminiscent of Persian miniatures, depicting events in the fifth Dalai Lama's life. The famous scene of his visit to Emperor Shun Zhi in Beijing is located on the east wall outside the entrance. Special cloth from Bhutan wraps the Hall's numerous columns and pillars. On the north side of this hall in the Red Palace is the holiest shrine of the Potala. A large blue and gold inscription over the door was written by the 19th century Tongzhi Emperor of China. proclaiming Buddhism a ''Blessed Field of Wonderful Fruit''. On the floor below, a low, dark passage leads into the Dharma Cave where Songsten Gampo is believed to have studied Buddhism. In the holy cave are images of Songsten Gampo, his wives, his chief minister and Sambhota, the scholar who developed Tibetan writing in the company of his many divinities.
The tomb of the 13th Dalai Lama is located west of the Great West Hall and it can only be reached from an upper floor and with the company of a monk or a guide of the Potala. Built in 1933, the giant stupa contains priceless jewels and one ton of solid gold. It is 14 metres (46 ft) high. Devotional offerings include elephant tusks from India, porcelain lions and vases and a pagoda made from over 200,000 pearls. Elaborate murals in traditional Tibetan styles depict many events of the life of the Thirteenth Dalai Lama during the early 20th century.

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